Kol Nidre -- Is the Truth Anti Semitic?
December 30, 2021
(The truth is antisemitic. That's why they ban it.)Want to understand the covid scam? Satanist Jews and their Masonic minions have been conspiring against Christian civilization for centuries. Read about the Kol Nidre "Prayer" in which God forgives Jews for their duplicity against the goyim. Fifty per cent of Jews are assimilated like myself and don't want to be scapegoats for satanist megalomaniacs like the Rothschilds, who pretty much control the world.
"We control the major finances of
the world but also your governments, the major media networks, most jobs
on the planet, and even the money in your bank accounts. These are the
facts which you cannot change." Jacob R
Polish-born Jew Samuel Roth (1893 - 1974) emigrated to America with his family at the age of four. By the 1920s he was an established poet with his work published in some major literary outlets.
At the same time, he began publishing erotica, most famously a pirated version of D. H. Lawrence's Lady Chatterly's Lover, which, although tame by present-day standards, landed Roth in jail on pornography charges.
Later, he began publishing real pornography and was repeatedly arrested and jailed, eventually serving around nine years behind bars all told.
His last great court case, which took place in 1957 (Roth . United States, 354 U.S. 476), redefined the Constitutional test for determining what constitutes obscene material unprotected by the First Amendment and became a template for liberalizing First Amendment decisions of the 1960s.
Written by one America's most famous Jewish pornographer, this work provides a shocking and insightful account of Jewish attitudes towards Gentiles.
Samuel Roth first embraced Judaism and Zionism, but later blamed other Jews for his financial and legal troubles -- which landed him in jail. He became so embittered with his treatment at the hands of his co-religionists that he wrote this book which he said exposed their underhanded dealings with the Gentile world.
The engrossing narrative starts with the origin of Jewish behavior, which Roth identifies as coming from the Old Testament/Talmud. He cites specific examples (such as the Jewish patriarch Abraham's pimping of his wife Sarah to blackmail neighboring Gentile tribes into handing over their possessions). Roth claims that such behavioral patterns are repeated to the present day.
This behavior, Roth says, is founded in a Jewish belief that all the world's possessions belong to them by divine right. He then discusses the effect of Jews in law, media, medicine, prostitution, literature, arts, and much more. Also included is this fascinating section on the vow- breaking Kol Nidre prayer which is recited on the Holiest Day in the Jewish Calendar, Yom Kippur, the "Day of Atonement."
Roth also includes detailed sections on his own experience at being swindled, and concludes that anti-semitism is always the a reaction to Jewish behavior, and not the product of some irrational disposition on the part of the Gentile, as is so often claimed. He explains his position in this way: "I don't think I ever shared the Jewish contempt for the goyim, which is part and parcel of all Jewish psychology."
At the same time, he began publishing erotica, most famously a pirated version of D. H. Lawrence's Lady Chatterly's Lover, which, although tame by present-day standards, landed Roth in jail on pornography charges.
Later, he began publishing real pornography and was repeatedly arrested and jailed, eventually serving around nine years behind bars all told.
His last great court case, which took place in 1957 (Roth . United States, 354 U.S. 476), redefined the Constitutional test for determining what constitutes obscene material unprotected by the First Amendment and became a template for liberalizing First Amendment decisions of the 1960s.
Written by one America's most famous Jewish pornographer, this work provides a shocking and insightful account of Jewish attitudes towards Gentiles.
Samuel Roth first embraced Judaism and Zionism, but later blamed other Jews for his financial and legal troubles -- which landed him in jail. He became so embittered with his treatment at the hands of his co-religionists that he wrote this book which he said exposed their underhanded dealings with the Gentile world.
The engrossing narrative starts with the origin of Jewish behavior, which Roth identifies as coming from the Old Testament/Talmud. He cites specific examples (such as the Jewish patriarch Abraham's pimping of his wife Sarah to blackmail neighboring Gentile tribes into handing over their possessions). Roth claims that such behavioral patterns are repeated to the present day.
This behavior, Roth says, is founded in a Jewish belief that all the world's possessions belong to them by divine right. He then discusses the effect of Jews in law, media, medicine, prostitution, literature, arts, and much more. Also included is this fascinating section on the vow- breaking Kol Nidre prayer which is recited on the Holiest Day in the Jewish Calendar, Yom Kippur, the "Day of Atonement."
Roth also includes detailed sections on his own experience at being swindled, and concludes that anti-semitism is always the a reaction to Jewish behavior, and not the product of some irrational disposition on the part of the Gentile, as is so often claimed. He explains his position in this way: "I don't think I ever shared the Jewish contempt for the goyim, which is part and parcel of all Jewish psychology."
https://www.pdfdrive.com/jews-must-live-by-samuel-roth-d22971533.html
Samuel Roth Jews Must Live pp. 138-148
(Excerpts by henrymakow.com)
The Jewish Prayer Book lists the following sins specifically, as amongst those which the Kol Nidre Prayer unconditionally forgives the Jew on Yom Kippur:
Sins committed with incestuous lewdness;
Oppressing one's neighbor;
Assembling to commit fornication;
Deceitful acknowledgements;
Violence; Evil imagination;
Denying and lying;
Taking and giving bribes;
Calumny; Extortion and usury;
Haughtiness;
Shamelessness;
Lawlessness;
Litigiousness;
Treachery to one's neighbor;
Tale-bearing;
False-swearing;
Embezzlement;
Stealing...
(Samuel Roth, 1893-1974)Much as the hopeless debtor comes before the Referee in Bankruptcy, the Jew comes before his Lord God in the Synagogue. "Forgive me for I have stolen," he says.
Does the Lord God reply: "You will be forgiven provided you make a complete restitution to those from whom you have stolen?"
No. He forgives the thief unconditionally, just, I suppose, for the honor of finding himself with him in the same room. The Jew, then, safe in the knowledge that three hundred and sixty-five days later there will be another equally generous Yom Kippur, sanctifies himself at the end of the holy day and continues to steal as before.
In the three prisons in which I have sojourned as the result of my forced association with Jewish lawyers and Jew-controlled courts, I found the overwhelming number of habitual criminals to be Catholics and Jews. The Catholic knows that he can clear himself of anything by the simple act of going to Confession. But the Jew goes the Catholic one better. He denies, by his recital of Kol Nidre, even before he undertakes it, any possible responsibility in crime. Can it be doubted what a fearful influence for evil this must exert on his character as a citizen and as a human being?
Kol Nidre must go. After Kol Nidre, must go the synagogue. And with the synagogue must go Judaism which has been the cause of untold evil both to the Jew and the world about him. [28] Perhaps the best advice given to the Jews by one of the greatest of all modern Jews, Karl Marx, in his review of the Jewish question: "If the Jew wants to be emancipated from the Christian State, then he must demand that the Christian State abandon its religious prejudice. Is the Jew ready to abandon his religious prejudices?"
"The Jews waits on a future which has nothing to do with the future of mankind."
"For if the individual, although a Jew, can be politically emancipated and receive civic rights, can he claim and receive the so called rights of man?
In the three prisons in which I have sojourned as the result of my forced association with Jewish lawyers and Jew-controlled courts, I found the overwhelming number of habitual criminals to be Catholics and Jews. The Catholic knows that he can clear himself of anything by the simple act of going to Confession. But the Jew goes the Catholic one better. He denies, by his recital of Kol Nidre, even before he undertakes it, any possible responsibility in crime. Can it be doubted what a fearful influence for evil this must exert on his character as a citizen and as a human being?
Kol Nidre must go. After Kol Nidre, must go the synagogue. And with the synagogue must go Judaism which has been the cause of untold evil both to the Jew and the world about him. [28] Perhaps the best advice given to the Jews by one of the greatest of all modern Jews, Karl Marx, in his review of the Jewish question: "If the Jew wants to be emancipated from the Christian State, then he must demand that the Christian State abandon its religious prejudice. Is the Jew ready to abandon his religious prejudices?"
"The Jews waits on a future which has nothing to do with the future of mankind."
"For if the individual, although a Jew, can be politically emancipated and receive civic rights, can he claim and receive the so called rights of man?
The question is whether the Jew as such, that is the Jew who admits that by his very nature he is compelled to live in everlasting separation from others, is capable of receiving and conceding to others the general rights of man.""The idea of the rights of man was first discovered in the last century, so far as the Christian world is concerned. It is not innate in the individual, it is rather conquered in the struggle with the historical traditions in which the individual has hitherto been brought up. Thus the rights of man are not a gift from Nature, not a legacy from past history, but the price of the struggle against the accident of birth and against the privileges which history has bequeathed from generation to generation up to now. They are the result of education, and can only be possessed by those who have acquired and earned them."
"Can they really be claimed by the Jew?
So long as he is a Jew, the limiting quality which makes him a Jew must triumph over the human quality which binds him as a man to other men, and must separate him from the gentiles."
The social emancipation of the Jew is the emancipation of society from Judaism.
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---------------- Hoffman-- The Real Meaning of Yom Kippur
------------------------------------- YK Gives Jews Permission to Deceive
