Finding Solace in Christian Mysticism
August 10, 2011
Social reality is largely determined by satanic miscreants. In these turbulent times, people seek ultimate reality which is spiritual in nature.
by David Richards
(henrymakow.com)
Understanding the NWO was the beginning of my spiritual awakening.
Growing up I was ignorant of the fact that we live in a propaganda matrix, directed and controlled by a satanist elite who work to degrade and enslave humanity.
I allowed disturbed ideas to flood my consciousness, creating inner discord. I felt like a rat in a cage, clawing and scratching hopelessly for some form of elevation, whether it was through drink, girls or subversive art forms such as rock music or nihilistic philosophers like Nietzsche.
When I woke up to the NWO. I began to deprogram what was false and uncover my true nature. For the first time I felt a sense of free will.
I was aware I was undergoing a spiritual awakening but unsure of how to develop it. I am cynical of organized religion.
I grew up a Catholic schoolboy and remember sitting through boring church ceremonies, watching sober-faced adults going through the motions, acting on the absurd premise that church is churning out saved souls.
I didn't want to participate in "masses". I wanted a personal and primal relationship with God.
After much searching, I came across Christian mysticism. Mystics hold that the individual can experience God directly.
The writings of Christian mysticism date back two thousand years to the founding of Christianity and include names such as St. Augustine, Jacob Boehme, St Thomas Aquinas, Dante and CS Lewis.
The writings are non-dogmatic, aiming to provoke to insight using poetic devices and relaying personal experiences.
A MYSTIC'S JOURNEY
What loosely ties Christian Mystics together is their shared belief in a three-step process OF enlightenment.
The first step is the loss of egoism. To see God, the mystic must learn to stop seeing with his own eyes, and learn to see with God's eyes. This involves the loss of selfish or self-centered desires and outlooks.
This is hard in today's humanist society. Jean Borella (1930), a Catholic theologian and Professor at the University of Nancy, has written that we all possess the desire for God's perfection and infinity.
Without God as a reference point, modern man is locked into a state of animal consciousness.
'Man spends his life in this way: his past is remorse, his present vile, his future an illusion. In remorse he takes for his desire's end the imperfection that was at the beginning; in vileness he abandons himself and consents to its ugliness; in illusion he hopes, ineradicably, to surprise in himself the blossoming of an impossible perfection-as if I might, by chance, become what I will never be.'
To free himself of this prison and to receive the emanations of God, the mystic must first purge himself of sin. Sin is whatever severs the relationship between God and the soul.
He does this through critical self-study and meditative prayer. I say 'meditative' for the mystics hold that prayer should not be begging God for things. Rather, prayer should be a means to gain contact with God.
Evagrios the Solitary (346-99) wrote of prayer:
'When, because of your ardent longing for God, your spirit withdraws little by little from the flesh and turns away from every thought that derives for sensibility or memory or temperament and is filled with reverence and joy at the same time, then you can be sure that you are drawing near that country whose name is prayer.'
The second step is sensing the Divine. Through contemplation, illumination, and what can be described weakly as "visions", the mystic begins to see the workings of God in all his surroundings.
Jonathan Edwards (1703-58) a Calvinist preacher and evangelist, described the process of seeing God in nature when he first began to wake up:
'My sense of Divine things gradually increased and became more and more lively and had more of that inward sweetness. The appearance of everything was altered; there seemed to be as it were a calm, sweet cast or appearance of Divine glory in almost everything. God's excellency His wisdom, His purity and love, seemed to appear in everything: in the sun, moon, and stars; in the clouds and blue sky; in the grass, flowers, trees, in the water and all nature, which used greatly to fix in my mind.'
The third step is the ultimate goal of Christian mysticism; to experience God directly and ultimately assimilate into His being.
Mystics believe the nature of God is incomprehensible to weak and disturbed human minds, so while a mystic's journey is an intellectual and contemplative one. The end point is a state of blissful 'nothingness' as we interact directly with God.
In this transcendent state, God and the individual are no longer separate, but the individual soul, as with everything else in Creation, becomes just another facet of God.
While a state of blissful 'nothingness' might sound vague and otherworldly, the mystics hold that as we interact with God our intellect quickens and our instincts are correlated to God's love, qualities that transform our behavior in the physical world.
John of Ruysbroeck (1293-1381), the prior of a Belgian community of Augustinian canons, wrote 'When we are thus made one with God, there abides within us a quickening knowledge and an active love; for without our own knowledge we cannot possess God; and without the practice of love we cannot be united with God, nor remain one with Him.'
MY EXPERIENCES
I have been reading the writings of Christian mysticism for three months and they have changed my life. I have always felt a burning desire to make contact with God. CM has given me the ideas and inspiration to achieve this.
Meditating on the writings during springtime walks I have felt welled up with calm and joy.
It is exciting the feel the birth of spiritual awareness inside myself. It is an ongoing process and I want to gain a more direct and primal relationship with God.
Christian mysticism, or other writings that help provoke a direct connection with God, is a counter to the NWO. We can counter the Illuminati's Satanism by finding our own Godhead. Then, once enlightened, our behaviour and actions to influence others.
Describing an Illuminated Christian influencing others, medieval mystic Meister Eckhart (1260-1327) used the analogy of a magnet transferring energy to a needle.
'When a magnet is touched by a needle it hands its power over to the needle so that when this needle touches another with its point it attracts it and calls 'come' to it. The second needle adheres to the first with its head, and the same is true in the case of the third and the fourth, as far as the power handed over and absorbed by the magnet reaches.'
Through self-analysis we can also uncover our 'core' or 'eternal' part, our soul.
This is why, when asked when the kingdom of God would come, Jesus replied that it is not something people will be able to see and point to. Then he said: "Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you." (Luke 17:21)
In this way a public bruised and battered by Illuminati attacks can regenerate.
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Left, regular contributor David Richards, 24, teaches English in China.
Some Christian Mystics
Anthology - "Not of this World" a Treasury of Christian Mysticism Edited by James Cutsinger
Henry More
Richard Rolle (The Fire of Love)
Thomas a Kempis (Imitation of Christ)
Brother Lawrence (Practice of the Presence of God)
David said (August 12, 2011):
Dear Henry: In regards to CM, it's past time there were articles that promote the benefits of Christianity compared to obsessing on the ills of our nemesis. To me, the best "religion" is the most simple. Jesus was asked what is the greatest commandments. He answered: "To love God with all your heart, soul and mind and to love others as yourself." Unfortunately, I thought the article wrote by the young man was promoting a form of elitism which we have too much in the world. To me, adherents of Yeshua need to do at least two things: Help their fellow man and provide for human needs. Much joy is received through acts of love and giving.